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Sunday Message for August 22, 2004
Learning
Today’s talk is about learning. The Truth about you is that
you are perfect. The facts about all of us are that we have not
manifested that perfection in our lives… yet. But we have to ask ourselves; are
we learning? Are we moving forward into the perfection that God created, as us?
We don’t have to be perfect yet. But
we need to be learning, changing, and growing. We need to look at what is not
working in our lives and change our minds about it. (Romans 12:2) “Do not be conformed to this world, but be transformed by the renewing
of your minds.”
We are all children of God and therefore we are disciples, apostles, and
Christians. Our purpose on this Earth is to learn more about God by learning
more about ourselves and the Christ within us. This is a life-long project. We
learn more about our true nature by developing the twelve powers within us on a
spiritual level. We came here to be spiritual beings operating in a material
world. And we have the perfect example to mimic – Jesus. Jesus represents the I
AM within us. All of this learning is part of our being a disciple in a
material world.
But we are also apostles. We are the ones called to be the Christ in our world.
We are to be the example for all those who follow us. When we learn to live as
the Christ, those around us become disciples from seeing the joyous way that we
live.
And we are Christians; not in the worldly sense, but we are practical
Christians. In Unity we scientifically practice the spirit of the law as given
by Jesus.
DISCIPLE
Jesus chose twelve followers who, with the exception of
Judas, would eventually comprise the core group of the early leadership of his
teachings. (Matthew 10:2-4) “These are the names of the twelve
apostles: first, Simon, also known as Peter, and his brother Andrew; James son
of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew
the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean,
and Judas Iscariot, the one who betrayed him.”
In the New Testament there are at least three names used to identify this
group: disciples, apostles, and Christians. Each of these names in its
own way reminds us of what it means to learn from our elder brother Jesus – and
what it means to learn from our Christ within.
A disciple is one who learns from
another – and we are all disciples. In ancient cultures teachers would gather a
group of students or disciples who would live with and learn from them on a
full-time basis. This education involved both listening to the teacher’s words
and observing and imitating his lifestyle. And so today, being one of Jesus’
disciples implies that we are students of both his teaching and his manner of
living. We continually learn from him and incorporate what we are learning into
our own lives.
Jesus offered the same invitation to everyone in (Matthew
When Paul approached the end of his life, having already written a number of
letters that would eventually become part of the New Testament; he still desired to discover more. Prior
to his execution Paul asked for his scrolls and parchments. To the end, Paul
was a true disciple.
And of course Charles Fillmore tells us that “the disciples of Jesus represent, in mind analysis, the faculties.”
After we have been illumined by Truth, we desire to express it, to go out in
its ministry. This doesn’t mean that we should give up our day job, but that
spreading the Truth should be foremost in our mind as the most important object
of life. Our various faculties of the mind have been occupied almost wholly in
secular ways; now they are to be turned to spiritual ways.
Some of the disciples of Jesus are represented as being fishermen.
Metaphysically this means striving to catch living ideas (fish) in the thoughts
of this physical world (waters). In Mark 3:7-19 Jesus and his disciples went to
the sea and crowds of people followed them. People had heard what he was doing
and they came from all the regions around just to be near him. He told his
disciples to have a boat ready so that he would not get crushed in the crowd.
He had healed many people, so all that were diseased pressed closer to try to
touch him. Jesus then went up a mountain and called to him those he wanted. He
appointed twelve to be with him and to be sent out to teach his message and
heal the sick.
In this Bible story the I AM, Jesus, sees the futility
of this struggle with temporal things and sets his energies at work on eternal
things. The scattered faculties are drawn together and are brought to a recognition of the Christ, the I AM. This is the inner interpretation
of Jesus’ calling His disciples. Material things are temporary; spiritual
things are eternal. When our mind is focused on materiality, and on its objects
and aims, the faculties are not developed along permanent lines. Truth reveals
to us that every faculty must be used to spiritual ends in order that the law
of Being may be fulfilled. To learn more about the
faculties and how to develop them, pick up Charles Fillmore’s book on The Twelve Powers.
APOSTLE
An apostle is a
“sent one,” one who is on a mission for another. Following the Christ means not
only that we learn from him but also that we do what he asks and go where he
instructs. When you pray and get an answer – follow
it, do it, be it. Charles Fillmore writes in The Revealing Word that apostles are “those sent forth;
messengers; ambassadors; active spiritual thoughts. Jesus conferred this title
on the twelve whom He sent forth to teach and to heal.”
In order for us to command our powers, or faculties, and to have them unified
in action, we have to know what they are and their places in our Being. Christ
has twelve powers of fundamental ideas, represented in the history of Jesus by
the Twelve Apostles. So each of us has twelve faculties to
make manifest, to bring out, and to use in attaining our ideals. There
are many other ideas, but each one stems from one of these fundamental ideas.
Jesus’ twelve apostles were: Peter (faith); Andrew (strength); James, son of
Zebedee (wisdom or judgment); John (love); Philip (power); Bartholomew (imagination);
Thomas (understanding); Matthew (will); James (order); Simon the Cananaean
(zeal); Thaddaeus (renunciation or elimination); and Judas (life conserver).
Just before Jesus ascended into heaven he reminded his apostles of their
mission: (Matthew 28:19) “Go and make disciples.”
We are disciples, but we are also sent to invite others to learn from the
Christ within themselves and to live joyous lives. I
often think that Unity is the best kept secret in religion. Why are we so
reluctant to tell our friends and families about this wonderful teaching? How
can you see them in the middle of their misery and not offer them an answer? And
we have to ask ourselves – why aren’t people asking us to tell them our secret
of happiness and success and health? We need to portray a clear example of
Unity teachings to the world by our actions and our life.
CHRISTIAN
So there are disciples, apostles, and Christians. I have
noticed that people in Unity differ on whether they call themselves Christians.
Literally, Christian means one who is like Christ and identifies with him. In
Jesus’ day his followers were call followers of “The Way.” After Jesus had
transcended it says in (Acts
Charles Fillmore referred to the Unity teaching as practical Christianity. It
is the teachings of Jesus practically applied to our everyday life. Fillmore
says, “Practical Christianity is not a
term applied to an arbitrary theory of human origin; neither is it a revelation
to humanity from some prophet whose word alone must be taken unquestionably as
authority.” This is how our teaching differs from most religious systems of
the world. Students of Unity are not asked to believe anything that they cannot
logically demonstrate as true. So our brand of Christianity is the science of
eternal life. It is governed by scientific principles of mind action, which are
really the foundation of all the various sciences. We deal with the deep
metaphysical truths that Jesus taught. We work with the spirit of the law, not
the letter of the law.
As Christians, or Christ-like people, we need to learn to “let our love be genuine.” According to (Romans
12:9-21) this is one of the marks of a true Christian. We need to “hold fast to what is good, love one another, and outdo one another in
showing honor.” If you are doing this, then you are
a true disciple. If others see this in you and are changed, then you are a true
apostle.
It goes on to say that we should, “Rejoice in hope, be patient in suffering,
and persevere in prayer.” Prayer is one of the main
teachings of Unity. Unity started because Myrtle Fillmore prayed until she
healed herself; and then prayed with others who wanted the same thing. So as a
Christian we need to spend daily time in prayer.
Also, being a Christian means that you are free. It talks about the nature of
Christian freedom in (Galatians
It says in (2 Peter 1:3-4) “His divine power has given us
everything needed for life and godliness. Thus he has given us his precious and
very great promises, so that through them you may escape from the corruption
that is in the world, and may become participants of the divine nature.”
As Christians, disciples, and apostles we come into this world equipped with
everything needed to live a Godly life. But we have to learn that and use our
divine nature to live life fully. We have to develop our apostles (or our
faculties) so that our divine nature becomes second-nature to us.
It continues in (2 Peter 1:5-7) “For this very reason, you must
make every effort to support your faith with goodness, and goodness with
knowledge, and knowledge with self-control, and self-control with endurance,
and endurance with godliness, and godliness with mutual affection, and mutual
affection with love.” And so it comes back again to love.
We are to have faith, not to beat anybody up with, but we have to temper it
with goodness. We are to have goodness, not to be a goody-two-shoe, but we have
to use it with knowledge. And our knowledge is to be toned down with
self-control; it is not to be used to put another down. Our self-control can’t
be just for this moment and then forgotten but must have endurance. And our
endurance must support our godliness, our mutual affection, and our love.
So, as disciples of Jesus, we learn his teachings and
imitate his life. As apostles we are called to be an example to others and to
help teach them that their lives can be so much better than they are. And as
Christians we love God, we love ourselves, and we love all others.
SCRIPTURE: Romans 12:2; Matthew 10:2-4; Matthew
11:29; Mark 3:7-19; Matthew 28:19; Acts 11:26;
Romans 12:9-21; Galatians
5:13-14; 2 Peter 1:3-7
REFERENCE: The Metaphysical Bible Dictionary by Charles Fillmore; The Twelve
Powers by Charles Fillmore;
The Revealing Word by Charles Fillmore
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Last updated August 21, 2004